I gave a talk recently where I advocated for the importance of being aware of pop culture; this led to an interesting conversation (where not all parties agreed with my proposal). This set of quickies is dedicated to pop-culture-specific examples of note.
‘Les Misérables’ and Irony [NYT] – While I haven’t seen (and don’t plan to see) this movie (the stage show was enough for a lifetime), this analysis of the film’s cultural performance (and why that may explain it’s appeal to some) is pretty wonderful.
The key to what is intended by these technical choices was provided for me by Hooper himself when he remarked in an interview (also printed in USA Today) that while “we live in a postmodern age where a certain amount of irony is expected, [t]his film is made without irony.” Irony is a stance of distance that pays a compliment to both its producer and consumer. The ironist knows what other, more naïve, observers do not: that surfaces are deceptive, that the real story is not what presents itself, that conventional pieties are sentimental fictions.
The artist who deploys irony tests the sophistication of his audience and divides it into two parts, those in the know and those who live in a fool’s paradise. Irony creates a privileged vantage point from which you can frame and stand aloof from a world you are too savvy to take at face value. Irony is the essence of the critical attitude, of the observer’s cool gaze; every reviewer who is not just a bourgeois cheerleader (and no reviewer will admit to being that) is an ironist.
“Les Misérables” defeats irony by not allowing the distance it requires. If you’re looking right down the throats of the characters, there is no space between them and you; their perspective is your perspective; their emotions are your emotions; you can’t frame what you are literally inside of. Moreover, the effect — and it is an effect even if its intention is to trade effect for immediacy — is enhanced by the fact that the faces you are pushed up against fill the screen; there is no dimension to the side of them or behind them; it is all very big and very flat, without depth. The camera almost never pulls back, and when it does so, it is only for an instant.
Netflix to Deliver All 13 Episodes of ‘House of Cards’ on One Day [NYT] – I’m intrigued by how technology affords shifts in media consumption and then how those shifts inform the content of the media itself.
Netflix will release a drama expressly designed to be consumed in one sitting: “House of Cards,” a political thriller starring Kevin Spacey and Robin Wright. Rather than introducing one episode a week, as distributors have done since the days of black-and-white TVs, all 13 episodes will be streamed at the same time. “Our goal is to shut down a portion of America for a whole day,” the producer Beau Willimon said with a laugh. “House of Cards,” which is the first show made specifically for Netflix, dispenses with some of the traditions that are so common on network TV, like flashbacks. There is less reason to remind viewers what happened in previous episodes, the producers say, because so many viewers will have just seen it. And if they don’t remember, Google is just a click away. The show “assumes you know what’s happening all the time, whereas television has to assume that a big chunk of the audience is always just tuning in,” said Ted Sarandos, Netflix’s chief content officer.
Muzak, Background Music to Life, to Lose Its Name [NYT] – Do we mourn when a derided brand goes away? The awful experiences that brand promised us – and perhaps much much worse – still seem to be on offer. I will shed no tear.
The Muzak name — long part of the American vernacular, if sometimes as the butt of jokes — will be retired this week as part of a reorganization by its owner, Mood Media. The company is consolidating its services under a single brand, Mood, thus eliminating the Muzak name…”We have a team of music gurus, visual specialists, sound and scent-tech experts,” Mr. Abony said. “We develop compelling, consistent experiences that connect our clients with their customers. The new brand signifies the integration of the company.”




When is a door not a door? When the sign on it clearly states “Do not Touch, Pull, or Use This Door. Thank You!” I came across this (not a) door during a recent fieldwork trip to New York City, where I found myself invariably studying every door I walked by because they all seemed to have great stories to tell. Sadly, this story is one of inability to fulfill one’s useful purpose. What is a door if it is not a portal to some other place; a threshold to cross? Now it is a wall, and a window. I wonder if it will be repaired or replaced or reframed as an aesthetic relic that will remain in its present location and state of dysfunction. /TC
This television was hanging out on the sidewalk in the Mission, right here in San Francisco. I am curious who labeled this anthropomorphized electronic with feelings of inadequacy. It could have been added by a passerby; a reflective commentary on the choice by the TV’s previous owner to upgrade and abandon. In fact, a man passing me as I shot this picture told me “I love rich people, man! They throw away the greatest stuff. I got a vacuum cleaner last week that works perfect.” Or maybe the words were put there by the person who left that unsatisfying TV on the street. A “Dear John” letter from consumer to consumed: It’s not me, it’s you. /TC
When visiting Dublin, I was prepared for (and delighted to experience) all Guinness, all the time. What I didn’t realize was the supporting infrastructure required to make that happen. They’ve got tanker trucks of the stuff rolling down the street to meet the demand. /SP
Just days after the Kony 2012 video went viral, hitting the national media, images of the dictator appeared as stencil art on the streets of Austin. From Facebook and YouTube, the story touched the activism (or some say slacktivism) nerve. But what meaning is implied or inferred when the medium changes? Stencil art is hip, ironic, anti-mainstream. The street art form has none of the outrage of the previous forms. Is the previously unknown Kony now accorded folk hero status? /SP










